It was truly ‘hotter than July’ when the Nigerian Airways Boeing 737  landed at the Maiduguri Airport that July afternoon in 1981. Time was 5  pm but, as we alighted from the aircraft, it was so hot the heat could  slay a camel! Coming from Sokoto, I should ordinarily have no qualms  with the heat in any part of the country. Maiduguri proved me wrong  because the four years spent in comparatively temperate Zaria had left  me susceptible!

The Sokoto-Kano-Maiduguri flight was my second epochal trip; the first  was that warm August morning in1977 when I left Sokoto for the Samaru,  Zaria, main campus of the Ahmadu Bello University for a seven-month  crash programme at the School of Basic Studies, preparatory to a three  year degree programme. Maiduguri posed initially challenges, but I  quickly roused myself to the reality on the ground. I was on mandatory  national service and Maiduguri was going to be my home for the next  twelve months!

As fate would have it, I was to hang on in Maiduguri for another five  years after the service year ended in 1982. That several other corps  members stayed on after the service year was proof of the relative peace  and harmony Maiduguri enjoyed: no Boko Haram, no suicide bombing in  markets and places of worship; no cold blooded, targeted killings; and,  certainly, no fear-inducing civilian JTF or gun totting security  personnel on the lookout for Boko Haram bandits!

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Like other Nigerian settlements, Maiduguri of yore met the aspirations  of the adventurous. Fun was in abundance. The city revs to life after 10  pm and goes back to sleep in the wee hours of the morning! No  roadblocks! No impromptu security checks! All you see all-day- long are  bright faces of happy and peace-loving people! Indeed, one of the major  attractions of Maiduguri was the daily rendezvous at joints where live  traditional Sudan bands performed. You never visited Maiduguri if you  missed a live performance by the sensational singing duo of Zainab and  Hadiza!

There was more to Maiduguri than the love for traditional Sudan music or  adventure or any of the indulgences that catch the fancy of young men.

One thing that struck me early in the day was the healthy mix of  religion and ethnicity. This explains why Maiduguri, the state capital  has a large concentration of indigenous Christians as well as Christian  settlers from other parts of the country. To that extent, nothing  created the impression that Maiduguri of _those days_ was predominantly  Islam and Muslim. If, of course as it is the case, Islam and Muslims  were and are still in the majority, the Muslim majority did nothing to  make non-Muslims feel unwanted.

On a personal note, top on the list of long-standing friends I made in  Maiduguri thirty five years ago and who I still relate with, are non  Muslim indigenes of Borno state! It is against this background that one  can say, and with some justification, that three and half decades ago,  nobody who found himself in this harmonious environment could have  imagined a group of bandits will contemplate or succeed at exploiting  religion to perpetrate heinous crimes and turn Borno on its head. How  sad!

Under our very eyes and, in thirty five years, Maiduguri has changed  from a city that young and old first timers fell in love with at first  sight. It has been turned into a virtual war zone where you visit at  great risk and where residents constantly glance across their shoulders.

As it happened to me thirty-six years ago, young graduates who should be  deployed to Borno state for their national service and, some of whom  would have been dazzled by the peace and harmony of the Maiduguri to  consider an offer of appointment have been denied the opportunity.

As things stand, places of worship remain on the radar of security  agents because young children could detonate themselves there. At a  point, the extent of anarchy in peaceful and harmonious Borno got to the  stage where traditional, religious and political leaders who summoned  the courage to condemn this deadly and misplaced campaign of Boko Haram  killed. Other big and moderate voices, for fear of meeting with similar  fate, got wiser: they either clammed up or hurriedly sneaked out of town  only to sneak back with gradual return of peace.

In the midst of the confusion, a group that went by the acronym, BELT,  or Borno Elders and Leaders of Thought, was hurriedly convened to find a  political solution to the anarchy in Borno. Made up of some of the  authentic patriots in the country, there is nothing to suggest that  members of BELT, collectively or individually, raised even the semblance  of a whimper to condemn the insurgency when it began six years ago. The  prevailing atmosphere of peace in Borno certainly did not come on the  terms and conditions set by BELT.

It never came on the terms and conditions set by the modern day fighting  ‘Allah Nguburos’_ _of Boko Haram, either! Even if, like other  Nigerians, Boko Haram members had one grouse or the other against the  state or its agents, the idea of taking up arms against the state,  issuing ultimatums, killing innocent citizens, kidnapping and serially  raping young girls and married women and creating a fear and terror  induced atmosphere are not options to seek redress.

Sooner than later, security agents will crush Boko Haram and kill or  arrest its leadership and disperse what remains of its followership as  has been the case in recent months. Of course, more innocent lives will  be lost in the process. Then, as was the case with Maitatsine, it will  be time for backslapping and bear hugs. In the euphoria of the victory,  government will do well to intensify efforts aimed at redressing those  socio economic problems that gave rise to Boko Haram.

With peace gradually returning to Borno, some of us with emotional  attachment to the state and its wonderful people look forward to our  regular pilgrimage. A purposeful federal government and a committed  leadership in Borno state are taking care of that.

Written by Abdulrazaq Magaji

+234-805-138-0793

magaji777@yahoo.com

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