OPINION: ISLAMIC MOVEMENT IN NIGERIA: UNDERSTANDING NIGERIANS’ DISDAIN FOR TERRORISM

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These are certainly not the best of times for members of the Sheik Ibraheem El-Zakzaky led Islamic Movement in Nigeria (IMN) or the Nigerian Shiites. Their actions in the recent past have provoked very   damning consequences for the sect members, much more as Nigerians are   convinced of its links to the ISIS of Iran.

In the near 40 years history of its existence in Nigeria, the Shiites   have steadily earned for themselves the reputation of violent   extremists, destroyers and lawbreakers, whose impunity has extended to   frequent violent attacks on security agents. In Shiites, Nigerians see a   personification of brutality and the latest discovery of its hidden   agenda to introduce another version of terrorism in Nigeria has   compelled different segments of the Nigerian society to outrightly   denounce and ex-communicate them.

By implication, the entire Nigerian state has risen against the IMN   members, as other Muslims and communities do not wish to have anything   to do with the Shiites. They are even rejected as neighbors to anyone, a   stigma they are battling so hard to conceal.

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The Nigerian Shiites have attracted this ignominy based on some of their   unacceptable actions and inclination to violence. In December last year,   the Shiites attacked the convoy of the Chief of Army Staff (COAS) Gen.   Tukur Buratai in Zaria Kaduna state.  The IMN blocked his way and   rejected all entreaties to have the road open for the Army boss to have   a thoroughfare. The ensuing violent encounters led to deaths.

Similarly, earlier this month, the Shiites again, under the leadership   of Sheik Sanusi Abdulkadir Koki  attacked the Nigerian police in Kano   state for daring to stop their annual procession for  this year’s   annual Arbaeen Trek to Zaria, an event that mourns the martyrdom of Imam   Husain (AS). The Police which had declared the procession illegal,   attempted to stop them, but were met with stiff resistance, as the sect   members permanently armed, unleashed violence on the Police, leading to   deaths and injuries to officers.

Thus, Nigerians cannot discern why the Shiites in Nigeria worship on   streets/roads with long processions, instead of the mosque like other   Muslims. And during such offensive processions, the sect members are   usually armed to the teeth with dangerous weapons, they deploy to use   without provocation. The atrocities of IMN members have been manifold   and following the recent calls by Shiek Koki for its members never to   obey the laws of the land, has further  alienated them from the clan of   sane people and the Nigerian masses who have become increasingly   repulsive of the Shiites with their violent versions of Islam.

Protests against the Nigerian Shiites have taken place variously in   America, United Kingdom, and Malaysia and indeed, in other parts of the   world denouncing Shiites whose penchant to violence and its frequent   attacks on security agents has assumed a dangerous impunity.

For instance, Nigerians in the United States of America protested   against the liberty extended to the Shiites by the FGN and sued for the   prosecution of leader of the sect and the members. Operating under the   aegis of Movement of the People of Nigeria,  Cosmas Collins, the US   Coordinator of the group which staged a protest at United Nations   Building and Nigeria House in New York frowned at the non-prosecution of   El-Zakzaky.

He said, “Failure to prosecute these people, including El-Zakyzaky is   making other groups think of coming out because it is now believed that   it is fashionable to take on the state without consequences. The   government must not also omit to consider bringing charges of subversion   against members of the group for inviting Iranian intervention in   Nigeria’s internal affairs. As a prelude to this, the government   should investigate the finances of the group and its senior members to   see if they have been beneficiary of Iranian sponsorship of   terrorism”.

Back home in Nigeria, the Shiites are also rejected as no one is willing   to associate or transact business with them. Saminaka, headquarters of   Lere in Kaduna State recently demonstrated this aversion to the Shiites   as both Christian and Muslim communities protested against the Shiites’   plan to erect a building  in the community.

The provincial pastor of the Redeemed Christian Church of God (RCCG), Mr. Oludare Ojo led the protests as he wrote to CAN kicking against the   location of a Shiites’ site near the church premises. Ojo said  “They are not comfortable since it is located directly in   front of the church”. The pastor feared that with the recent incidents   of violence initiated by the group in the country, its  proximity to the   Church was a threat. While Christians are protesting Muslims too have   joined in rejecting IMN sect members.

Muslim clerics in the area equally alerted the Sarkin Saminaka and   security agencies of threats by members of the community to forcefully   destroy the site of the Shiite building if allowed to be erected.      In Kano state, Shiites protests for the release of El-Zakzaky provoked   residents who massively ganged up to chase them away. A coalition of   civil society organizations have at different times lashed out at the   Shiites, calling for their prosecution over acts of violence and   treason.

The rejection of Shiites has become so pronounced that even Shiites   spokesman Ibrahim Musa recently lamented that, “When we were with   other Muslims, they said they don’t want us and that is why we decided   to build our centre here. The building is just an Islamic centre. We also have an Islamic school there in Saminaka. People who are against  us, like the Izaila, those Muslims who go on pilgrimage to Saudi Arabia   are the ones against us. We have a Certificate of Occupancy (C of O).”

The implication of this widespread rejection of the Shiites in Nigeria   means their doctrines are detestable and they are no longer needed in a   peaceful country like Nigeria. This has already been expressed in the   IMN’s ban by the Kaduna State Government and its replication in Kano and   other places in the North.

What their Iranian collaborators intends to achieve through the IMN has   been discovered quite early and the Nigerian Shiites are free to   relocate to the abodes of their paymasters in Iran. But what has   remained certain is that Nigeria would never be anywhere near Syria and   Iran where the ISIS have found as a fertile ground to destabilize   through their noxious campaigns of religion. Nigerians would not   overlook their garments of terrorism.

Written by Charles Ibekwe, a civil rights activist.

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